Culture and Architecture: Urbicide: Destruction, The City, and Memory
The destruction of cities has historically functioned as an act of punishment, retribution, the projection of absolute power, or the fulfillment of an oath, a dream, or a divinely sanctioned intervention. In modern times, additional factors entered this causative inventory, linked to the enormous advances in the technologies and strategies of destruction and reconstruction, the modernist philosophical and legal reframing of the individual and the collective, and the rise of economics to the top of the modern state’s metrics of self-evaluation and international standing. Throughout history, the destruction of cities has been, first and foremost, an architectural and urban gesture of no less significance than the construction of cities themselves—a condition that gave rise to the critical term urbicide, coined in response to the destructive streak embedded in the grand American urban vision of the 1960s. These developments have had profound effects not only on architecture and urbanism, but—perhaps even more importantly—on urban identity and memory, on the mapping and definition of territories and states, on the conceptualization of ethics, and on the complex relationship between the city and the world’s political and religious systems.
This seminar examines the history of urbicide as it unfolds across time and space, from the divinely sanctioned destruction of Sodom and Gomorrah, to the ancient obliteration of Babylon, Troy, Carthage, and Jerusalem, to the medieval devastation of Nishapur, Baghdad, Teotihuacan, and Cusco, moving onward to the ravages of the two World Wars and the wars of decolonization, and concluding with the destruction of Middle Eastern cities in the present. Through close analysis of paradigmatic cases, the seminar reframes urbicide as a privileged site where power, violence, and representation converge. Rather than treating the destruction of cities as a purely military, political, or technical phenomenon, the course interrogates how urbicide has been narrated, visualized, justified, aestheticized, and erased across imperial, colonial, and postcolonial contexts. In doing so, it positions the city as one of the most intricate artifacts human society has produced and organized itself around. Alongside urbicide, the seminar critically engages key concepts such as the city, ruins, violence, destruction, memory, and urbanism understood as a historically contingent sociospatial process.
Note for MArch students: Serves as an Urbanism elective